The Earth is Full of God's GloryO

O Lord, our Lord,
  how majestic is your name in all the earth!
You have set your glory
  above the heavens.

Autumn is a wonderful time--indeed, a time filled with wonder and awe of God's glory!

This fall Sharon and I have taken many walks through the woods, as well as scenic drives to see the leaves. Again and again we have been struck with the Lord's beauty and majesty in creation.

Present to the Moment: Today as Pure Gift!

Lake Superior

Today is a gift. All that we have—indeed our very breath—comes as a gift from God. It is pure gift!

Self-Giving God
Our God is a self-giving God. In goodness, God is ever-flowing, ever-giving and ever-loving. Before the creation of this time/space universe, God the Father spoke. In eternity God ushered forth the Word. It was the Father’s self-expression of love. That Word was the Son, the second Person of the Trinity, who in time came to earth.

God is love (1 John 4:8). Love is always giving. By nature, love has to pour forth one way or another. God the Father “so loved the world that he gave his one and only Son” (John 3:16). From this eternal font of God’s love we receive life as gift.

Goodness
Essential to God is his goodness. In Psalm 145, David describes that goodness:

The Lord is gracious and compassionate,
  slow to anger and rich in love.
The Lord is good to all;
  he has compassion on all he has made. . . .
The Lord is faithful to all his promises
  and loving toward all he has made.
The Lord upholds all those who fall
  and lifts up all who are bowed down.
The eyes of all look to you,
  and you give them their food at the proper time.

Our God is not only all-powerful, he is all good. His love for us flows from his fathomless goodness. In addition he is all-wise. He knows exactly when and how to supply food—and all of life’s provisions—in just the right time.

Pure Gift
Two years ago a godly wise woman said to me: Planning is good, but life is not simply about making plans and achieving them. Life is pure gift.

Those words were like a seed planted in my heart that has sprouted over time and is beginning to grow and bear fruit. It has led me to some valuable questions that are shaping my inner growth. I leave a few of these questions with you to explore over the coming days and weeks.

-What would it be like to live life as gift?
- How can I enter today with openness and receptivity?
-What needs to change in my thinking—my view of the Lord and my approach to life?
- How can I receive today from God as pure gift?

© 2012 Glenn E. Myers

Present to the Moment: Open Hands

Lake Superior

When we are offered a gift, the natural response is to open our hands. We stand ready to receive. Open hands are the physical attitude that reflects an inner disposition of receptivity. Open hands express gratefulness.

As children, we all began life ready to receive. We are born with the capacity and proclivity simply to receive. Infants cannot feed themselves or change their own diapers. They cannot crawl or even turn themselves over in the crib. Except by crying, they cannot tell anyone their need. The one thing they can do is receive.

Young children approach each new day with open hands, open minds and open hearts. Like sponges ready to be soaked with all of life’s goodness, they climb out of bed open, receptive and free. Everything is an adventure—a treasure hunt.

As we age, however, we encounter disappointments. Some of the adventures turn sour. Christmas morning expectations are disenchanted. We don’t receive everything we hope for. In addition we experience loss—loss of possessions, loss of love, loss of people very close to us. As a result, fear begins to take root in our hearts. So we learn to be guarded. We learn to grasp and cling to what we already have, lest we should lose that as well. Our open hands close into tightened fists.

Therefore, instead of holding out open hands at the beginning of each new day, we clutch what we already hold. Material possessions, prized relationships and personal plans fill our minds and our hands as we move into the day. There is no room to receive anything else—any new surprise that God may have to give us. We approach life with hands that are full—even angry-fisted—and have no room to receive the gift offered for that day.

Open hands convey neediness. They communicate our emptiness. They make us too vulnerable. Herein lies the problem—most of us avoid any show of vulnerability and neediness at all costs.

The Kingdom Belongs to Such as These
Much of the spiritual life is learning to trust again. Indeed, our relationship with the Lord is based solely on faith—trust. Although we live in a fallen world, we have a good God. First we learn to believe that in our heads. Then we spend the remainder of our days learning to truly believe God’s love and goodness in our lives.

Jesus “called a little child and had him stand among them. And he said: ‘I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven’” (Matthew 18:2-4).

In this passage, Jesus is not simply talking about “getting saved,” he is instructing us on what is it to live in the kingdom—i.e., under the rule of God. The more we become like young children, the more we follow the lead of our heavenly Father. The more we humble ourselves, the more we can receive.

With Open Hands
One way that we become like little children is learning to reopen our hands.

This takes time. “When you dare to let go and surrender one of those many fears, states Henri Nouwen in his book, With Open Hands, “your hand relaxes and your palms spread out in a gesture of receiving. You must have patience, of course, before your hands are completely open and their muscles relaxed” (17).

By opening our hands, we open our hearts. We become free, available and receptive to all that the Lord has for us.

© 2012 Glenn E. Myers

Sacrament of the Present Moment: Growth through Embracing Circumstances

Tettegouchi State Park, Lake Superior

God works continually in our lives through the present moment. Indeed, in the Sacrament of the Present Moment, Jean Pierre de Caussade affirms that the Lord himself is present in the moment. First—as we saw in the last blog—God is present in the obligations and duties of everyday life. Second, the Lord is present in difficulties that we must suffer. God is veiled in the present moment and the very trials that it holds.

Difficulties and Trials
God uses trails in our lives. As much as we do not like it and try to avoid it, difficulties are part of the Almighty’s plans for our lives. “Do not be surprised at the painful trial you are suffering, as though something strange were happening to you,” states 1 Peter 4: 12-13. Whether it is persecution for the Gospel or suffering “grief in all kinds of trials” (1:6), God is in control and we are called to rejoice, as the Epistle of 1 Peter encourages us over and over.

We embrace trials and suffering because God uses them—no matter what they are—to shape our lives. “Not only this,” writes Paul in Romans 5:3-5, “but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us.”

Learning to Trust in God’s Hidden Work
When we are in the midst of trials, however, we do not like them. Most often we do not understand why they are happening to us or what they are doing for us. I, for one, certainly do not see much character being developed at the moment!

De Caussade compares us to sick patients who don’t like the medicine prescribed by the doctor. We are like bed-ridden patients “who, ignorant of the virtue of medicines, resent their bitter taste, often imagining they are poison. And all the crises and weakness seem to justify our fears. Nevertheless, in spite of this mortal threat, obeying the doctor’s orders, we swallow the medicines he prescribes and recover.” [1]

Some days we seem to experience one trial after another. Exhausted, we do not get a moment’s rest. Although we cannot see what God is building in our lives, he is indeed at work. De Caussade asserts: “It is in these afflictions, which succeed one another each moment, that God, veiled and obscured, reveals himself, mysteriously bestowing his grace in a manner quite unrecognized by the souls who feel only weakness in bearing their cross, distaste for performing their duty, and capable only of the most mediocre spiritual practices.” [2]

When I first read this last quote, it really struck me. I had a lot of obligations on me at the time, and I was struggling to keep a positive attitude. Helping to care for someone in need, I had very limited time alone with the Lord, and I didn’t feel his presence much at the time. Reading this quote helped me so much. I could really identify with it—feeling only weakness in bearing my cross, distaste for some of my duties, and lacking time and emotion energy. Then I realized I was still in a good place. No matter how difficult the situation might be, the Lord was present. He was using me to help tend to others, and he was working to transform my life.

Yes, God is present in the present moment, even—especially—the difficult ones. I simply need to embrace that reality. Then I can rest, as I entrust it all to him!

_____
[1] Jean-Pierre de Caussade, The Sacrament of the Present Moment, trans. Kitty Muggeridge (San Francisco, CA: HarperSanFrancisco, 1989), p. 17.
[2] Ibid.

© 2012 Glenn E. Myers

Sacrament of the Present Moment: Growth through Fulfilling our Obligations

Tettegouche State Park: Lake Superior

God works through the present moment to form his character in us and cause us to grow spiritually. This is the overarching message of Jean Pierre de Caussade’s Sacrament of the Present Moment. This spiritual classic goes on to say that the Lord reveals himself in the present moment primarily in three ways: 1) through our obligations in life, 2) through things we suffer, and 3) through promptings of the Holy Spirit. We will look at the first of these in this blog.

Obligations in our Lives
God reveals himself to us first through our daily—even mundane—obligations. Whatever our life situation may be, the Lord has placed us there and is using the responsibilities before us to work his plan in our lives and to develop Christ’s character in us.

If we want to grow spiritually, then, we must accept the duty placed before us. “For obedience to God’s undefined will depends entirely on our passive surrender to it,” asserts de Caussade. “We put nothing of ourselves into it apart from a general willingness that is prepared to do anything or nothing, like a tool that, though it has no power in itself, when in the hands of the craftsman, can be used by him for any purpose within the range of its capacity and design.” [1]

Such acceptance is precisely what God’s Word calls us to do. Addressing slaves in his day, Paul wrote: “Whatever you do, work at it with your whole heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving” (Colossian 3:23-24). That “whatever” which slaves were called to do was often dirty and demeaning labor. Yet the Lord summoned them to fulfill their obligations not grudgingly but with their whole heart.

So too we are called to fulfill our responsibilities, joyfully accepting the Lord’s will for us in the obligations set before us. “So we leave God to act in everything,” affirms de Caussade, “reserving for ourselves only love and obedience to the present moment. For this is our eternal duty.” [2]

Not only is God’s will found in the duty set before us, says de Caussade, but also God’s path “can only be found in that vast expanse of the divine will which is eternally present in the shadows of the most ordinary toil and suffering; and it is in these shadows that God hides the hand which upholds and supports us. This is all souls need to know in order to achieve that sublime surrendering of themselves.” [3]

God’s path, God’s supporting hand, and, indeed, God’s divine presence are found in the often mundane obligations of life. If we want to experience the Lord’s love and his work in our lives, we must become attentive to present moment.

Obedience
Even when we see nothing and feel nothing, God is at work in our lives. In fact, often the deepest growth takes place when everything seems so dry to us. Therefore, we must persist in obedience so matter how things appear to us. When we feel the Lord’s presence and see how he is working in our lives, great! We need to enjoy these times to the fullest and thank our Heavenly Father for them. When they disappear, however, we must walk by faith, trusting that the Lord knows what he is doing in our lives during this season.

Our greatest opportunities to grow as Christians, then, are the situations in which we cultivate faithfulness right where we are. Rather than taking on numerous spiritual disciplines or attempting heroic ministry, we are called first of all to simple obedience. De Caussade asserts, “There remains one single duty. It is to keep one’s gaze fixed on the master one has chosen and to be constantly listening so as to understand and hear and immediately obey his will.” [4]

_____ [1] Jean-Pierre de Caussade, The Sacrament of the Present Moment, trans. Kitty Muggeridge (San Francisco, CA: HarperSanFrancisco, 1989), p. 10.
[2] Ibid., p. 11.
[3] Ibid., p. 20.
[4] Ibid., p. 9.

© 2012 Glenn E. Myers

Sacrament of the Present Moment: Spiritual Formation in Real Time

Lake Superior

God reveals himself to us in the present moment. It is through the challenges and responsibilities of the each passing moment that the Almighty makes his plans known.

This is the message of Jean Pierre de Caussade’s classic, Sacrament of the Present Moment. Therefore, according to de Caussade, spiritual growth comes primarily from accepting the responsibilities that God places in front of us—especially the ones we don’t enjoy that much. Embracing our daily circumstances—especially the challenging ones—is the Lord’s primary way of shaping us into Christ’s image and directing our lives.

The Present Moment
In our day we have so many discipleship programs and seminars and gimmicks, thinking that a given technique is what we need to help us grow. De Caussade points out, however, that when we read the Bible we find no discipleship plans, much less methods and tactic. The fathers and mothers of the faith grew from simple obedience to the Lord in whatever situation they encountered in life. “All they knew was the each moment brought its new task, faithfully to be accomplished,” states de Caussade. “All their attention was focused on the present minute by minute. . . . Constantly prompted by divine impulsion, they found themselves imperceptibly turned toward the next task that God had ready for them at each hour of the day.”[1]

The present moment is sacramental in two ways. First, God is present with us but hidden from view. In our daily circumstances God is very present, but we seldom see it. We simply “know that in all things God works for the good of those who love him, who have been called according to his purpose” (Rom 8:28). Second, the Lord uses the present moment—especially our trials—as means to work in our lives. Such suffering “produces perseverance; perseverance, character; and character, hope” (Rom 5:3-4).

Full Surrender—When We Don’t Understand Why
Therefore, our basic task in spiritual formation is to abandon ourselves to God’s divine providence. He knows what is best for our growth. He provides challenges that will stretch us. He offers opportunities for sacrifice and service. He calls us to unreserved obedience.

Often we do not see what God is up to in our lives. We seldom understand what he is forming inside us. That is okay—we do not need to understand at the moment. Like a young athlete whose coach has told him or her to run sprints–or like a music student told to practice scales—we may not see the value in what we have been assigned. Instead we see a lot of hard work and discomfort. If we follow through in obedience, however, the purpose of the practice becomes clear.

So it is in our lives. Seldom do we understand the import of the moment or the impact of our immediate obedience. Our lives are like a beautiful tapestry that the Lord is creating, says de Caussade. While it is in progress, it doesn’t look like much. As God works in our lives, however, “neither the stitches nor the needle are visible, but, one by one, those stitches make a magnificent pattern that only becomes apparent when the work is completed and the right side exposed to the light of day; although while it is in progress there is no sign of its beauty and wonder.”[2]

My prayer is that more and more I would learn to embrace the sacrament of the present moment. God is good, and whatever he is up to in my life is for my best. Trusting that fact, I can indeed abandon myself in full surrender to whatever the Lord is doing in my life today!

_____
[1] Jean-Pierre de Caussade, The Sacrament of the Present Moment, trans. Kitty Muggeridge (San Francisco, CA: HarperSanFrancisco, 1989), p. 1.
[2] Ibid., pp. 53-54.

© 2012 Glenn E. Myers

Present to the Moment: Addressing Inner Drivenness

Gooseberry Falls

Unless the Lord builds the house,
  its builders labor in vain.
Unless the Lord watches over the city
  the watchmen stand guard in vain.
In vain you rise early
  and stay up late,
toiling for food to eat –
  for he grants sleep to those he loves.
  -Psalm 127:1-2

In order to be present to God in the present moment, we must step back from much of our frenetic pace of life. When we try to step off the merry-go-round, however, we begin to find out just how difficult that is! Our attempts to slow down will always fail unless we address our inner drivenness and the anxiety that fuels it.

We are anxious about so many things—our finances, our health, our security, our family, our friends, our future. Many are afraid of failing; others are afraid of success! When we monitor the thoughts in the back of our minds, we find that far too many of them dwell on worry.

Jesus knew that, which is why he said: “Therefore, I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? . . . And why do you worry about your clothes? See how the lilies of the field brow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like on the these. . . . So do not worry, saying, ‘What shall we eat?’ or ‘What shall we eat?’ For the pagans run after all these things, and your heavenly Father know that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:25-33)

Jesus gets to the root of the matter: our anxious thoughts and hearts. We are afraid that if we don’t take care of ourselves, no one will. Certainly we have responsibility, but our fears drive us to do much more.

Resting in the Goodness of our Shepherd
For good reason Scripture refers to us as sheep. On our own we are helpless. We tend to get ourselves lost very quickly. We go about nervously “Bah-ing” for help unless we have someone to take care of us.

As an anxious, pathetic sheep—more often than I’d like to admit—I need to continually entrust my life to the Good Shepherd. The more I can see the Lord as my active, present Shepherd, the more I can begin to relax inside. I don’t need to be the one to take care of myself. He knows where the next green pasture for me is—I don’t!

“The thief comes only to steal, and kill, and destroy; I came that they might have life, and might have it abundantly. I am the good shepherd; the good shepherd lays down His life for the sheep … I am the good shepherd; and I know My own, and My own know Me.” (John 10)

In a beautiful sermon on this passage from John 10, Johannes Tauler invites us to become trusting sheep. For those who abandon their lives to the Lord, “The doorkeeper opens for them and lets them go completely into the Father’s unfathomable depths. There they go everywhere in and out, always finding plentiful pasture. They sink into the depths of the Godhead with inexpressible enjoyment and then go out full of love. . . . There work and rest become one.” [1]

Work and Rest Become One
At times I have experienced work and rest becoming one—it is wonderful! Although I am working hard, I am so much at peace within. Mentally I am fully present to the task at hand. Instead of wondering if I’m doing the job right or what others will think, I am simply at rest. Knowing that I am being obedient to the Lord in my task at hand—and knowing that he is pleased with me—I leave the results up to him.

[1] Johannes Tauler Predigten: Vollständige Ausgabe, edited by Georg Hofmann (Freiburg: Herder, 1961), sermon 27.

© 2011 Glenn E. Myers